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Peter Dagadu: Man of God
Usually we know those men who have influenced church and nation only by reputation, as it were from the outside. In this book we have the rare privilege of seeing such a man at close quarters his childhood and schooling, how he came to Christ, the struggles and problems he went through in short, what made him the man of God he was.
Though Peter Dagadu died so many years ago, there are thousands who knew him and who will find in this account the secret of a man they admired but did not always understand: To many others, both lay and ordained, the story of Peter Dagadu will prove a challenge to climb the upward path following in his footsteps.
Peter Barker came to Ghana in 1956, after studying history and theology at Oxford, to work on the magazine New Nation, of which Peter Dagadu was a member of the advisory board. He later taught French and history at Okuapemman and La Bone secondary schools, and in 1961 began a two-year course of study for the London BD at Trinity College (then in Kumasi). After three years as pastor of Kaneshie Presbyterian Church and editor of Christian Messenger, he was seconded to the Christian Council as secretary of the Literature Committee and later manager of Asempa Publishers.
₵25.00Peter Dagadu: Man of God
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For Freedom or Bondage?: A Critique of African Pastoral Practices
In Ghana today, many people who suffer from a variety of human ills wander from one pastor to another in search of a spiritual cure. Because of the way cultural beliefs about the spiritual world have interwoven with their Christian faith, many Ghanaian Christians live in bondage to their fears of evil spiritual powers, seeing Jesus as a superior power to use against these malevolent spiritual forces.
In For Freedom or Bondage? Esther Acolatse argues that Christian pastoral practices in many African churches include too much influence from African traditional religions. She examines Ghana Independent Charismatic churches as a case study, offering theological and psychological analysis of current pastoral care practices through the lenses of Barth and Jung. Facilitating a three-strand conversation between African traditional religion, Barthian theology, and Jungian analytical psychology, Acolatse interrogates problematic cultural narratives and offers a more nuanced approach to pastoral care.
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Powers, Principalities, and the Spirit: Biblical Realism in Africa and the West
Among the many factors that separate churches in the West from those of the global South, there may be no greater difference than their respective attitudes toward supernatural “powers and principalities.”
In this follow-up to her book For Freedom or Bondage? African theologian Esther Acolatse bridges the enormous hermeneutical gap not only between the West and global Christianity but also between the West and its own biblical-theological heritage.
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Women Do More Work than Men: Birifor Women as Change Agents in the Mission and Expansion of the Church in West Africa (Burkina Faso, Cote d’Ivoire, and Ghana)
Foreword by Mercy Amba OduyoyeThe author was the first woman in Burkina to receive her Ph.D. in Theology, with research on the contributions of Birifor women to the growth of the Church in West Africa. Her work, which includes fascinating in-depth ethnographic research, has recently been published as Women Do More Work Than Men: Birifor Women as Change Agents in the Mission and Expansion of the Church in West Africa (Burkina Faso, Côte d’Ivoire, and Ghana)In the book’s Foreword, Ghanaian feminist theologian Mercy Amba Oduyoye shares these thoughts: “If you have not heard of Birifor women, this is your opportunity to read about them. You are not alone, for before I read the thesis that preceded this book, I had no idea there was a people in West Africa called the Birifor. It is a fact that even among Africans, the neighbour is hardly known. The continent is so vast. This book is therefore a special treat as it is a lens into the lives of a minority among minorities. The marginalised of this minority are women.”
Addressing this marginalisation further, Oduyoye notes that Dorcas’ book “demonstrates the two-edged sword that westernisation has been, especially in women’s lives. Specifically, Western education led families to privilege boys and thereby aggravated the inferior position of women among the Birifor, who are formally matrilineal but in practice extremely patriarchal and androcentric.”
“Dorcas’ book is important for several reasons. Firstly, as Oduyoye notes, it sheds light on a people group many of us have never heard of, and within that context, draws attention to the important but very overlooked roles that women play. As Dorcas boldly states, ‘women do more work than men!’ Yet they more often receive ridicule, or face added obstacles, rather than respect, for such contributions. Dorcas’ work is also important for scholars of religion in Africa, with large sections of history and ethnographic research providing a comprehensive picture of the religious cosmology of the Birifor. Her treatment of funeral rites is fascinating!” — Dr. Sara Fretheim, Postdoctoral Researcher in World Christianity and African Christianity
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Seeing New Facets of the Diamond: Christianity as a Universal Faith – Essays in Honor of Kwame Bediako
In the five years since Kwame Bediako passed away there has been a growing desire among colleagues and friends to put together a book that would honour his memory.
The title has been chosen to reflect the range of interests and concerns that motivated Bediako’s scholarly work, including his founding and nurturing of ACI, originally named Akrofi-Christaller Memorial Centre for Mission Research and Applied Theology (ACMC), located at Akropong-Akuapem in Ghana. His vision was for the renewal of Christianity as a universal faith, not just in Africa, but also in the non-Western world generally, and with a long-term view to a renewal of the faith in the West. The image of facets of the diamond was his way of describing his vision of the unity-in-diversity that is the biblical mandate for the world church.
Thus, Bediako’s interpretation of the African Christian story, to which he devoted so much of his time and energy – ‘the surprise story of the modern missionary movement’ – was always in relation to the wider Christian story, whether of earlier periods or of other contemporary settings around the world.
This collection of essays has sought to achieve a good representation of mentors, colleagues and disciples from around the world. The contributions come from a variety of countries, theological disciplines and perspectives, and represent either a direct outworking of his vision and initiatives or a connection with them. Taken together, they demonstrate Bediako’s conviction that the theological creativity emerging in Africa is also for the benefit of the mission of the world church. All the essays key into the general theme from contributors’ own particular perspectives and areas of specialisation and capture something of the vision that inspired Kwame Bediako, which he shared, and the legacy he has bequeathed.
In addition, they make a contribution to a deeper understanding of world Christianity in our time and provide pointers to the ongoing scholarly task in the service of the church in mission. For it is vital that we continue to see new facets of the diamond that is the universality of the Gospel, as lived and proclaimed through the world church.
₵90.00