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Ɔba Bɔne Dane (Akuapem Twi)
The boy Nomako was an only child ,pampered and spoilt. Life got difficult for him as he grew up.He was eventually involved with criminals. After serving a term in prison he turned over a new leaf ,became rich through honest, hard work and died a respected citizen,
₵18.00Ɔba Bɔne Dane (Akuapem Twi)
₵18.00 -
Guasohantan: Agoru Bi (Akuapem Twi)
Guasohantan is a Play in Akuapem Twi.
₵24.00 -
Kongi’s Harvest (A Play)
Kongi’s Harvest is to be the official start of the five-year plan. Kongi is the president of Isma. He has the spiritual leader King Danlola under ‘preventive detention’. Kongi has insisted that Danlola should be seen by the people at the festival to bring him the New Yam with his own hands. Kongi has been increasingly involved in image building, before the festival comes to a shattering climax.
₵55.00Kongi’s Harvest (A Play)
₵55.00 -
Zanne Fo Kɔkɔre (Dagaare)
ZANNE FO KƆKƆRE waa la gane n ba Saeed A. Faruk naŋ sɛge ka ka o meŋ soŋ bibiiri a Dagaare/Waale zannoo a sakue poɔ. A gane kɔlage la sɛgebie, yelbipeelɛ, yelbie nyaabo, yelbie gaŋgyere, yelŋmaa, yelgbɔge, gane sɛgebo, senselɛ, naaloŋ, kyiire, dannoŋ, yaabaa, bibiiri deɛnɛɛ, kultaa ne wɛltaa ane ataa. Ƞmaa lɛ, a gane waa ŋa ɔre-kunkuni, ka fo maŋ wele sɛre kyɛ nyɛ moɔma.
A gane ŋa soma la a ko JHS, SHS, Kolaagyi ane Karemamine ane neɛzaa naŋ boɔra ka Dagaare/Waale kɔkɔre zannoo do saa. O la soma la a ko noba naŋ zanna ka ba wa leɛ karemamine. Yeli naŋ vɛŋ ka ZANNE FO KƆKƆRE gane ŋa de zu o taaba zuŋ la N ba Saeed naŋ kyaane a yebizuri mine ne naasaale. A dori kaŋa meŋ zaa baaraaŋ, meŋa nyonnoo soorebie maŋ be la be.
₵35.00Zanne Fo Kɔkɔre (Dagaare)
₵35.00 -
Fefehawo (Eʋe)
A collection of Play and Action Songs suitable for use by school children and the general public. It is hoped that, this book will be useful to teachers and students in Training Colleges.
₵25.00Fefehawo (Eʋe)
₵25.00 -
A Painful Decision (Drama on Female Circumcision)
Age Range: 6 – 12 years
Africans have many customary practices. Sometime ago, these customs certainly had some advantages. With the passage of time, however, some of these practices have outlived their usefulness, not to mention the aim they are often associated with. Hence, there is the need for us to either modify these customary practices or abandon them altogether.
It will be discovered, in this play, the great pain and suffering that female circumcision brings to our women.
We do not dispute the fact that it is one of the legacies bequeathed to us by our forebears. Nonetheless, what prevents us from abandoning it since there is nothing to gain from it now or in future? The time has come for us to become selective in the practice of our customs so that only what brings progress to us is maintained.
₵18.00 -
Stranger to Innocence – A Play
Stranger to Innocence is an intriguing short play, which treats the daily motions, frustrations, joys and aspirations of an African priestly family. This is the house where a stranger, Tawa, who has been fleeing from his own sins, seeks to find refuge. In the end, lessons of remorse and forgiveness are yet to be fully understood especially by young minds like Alaba, daughter of the priest.
The play exhibits the author’s artistic simplicity in the use of dramatic language, which has endeared this play to wide theatre audiences.
It is not surprising that it is popular among many drama groups and schools in the country.
Stranger to Innocence is one of Bill Marshall’s early plays, from which a lot of inspiration is drawn.
₵25.00 -
Tɔgbui Kpeglo II (Ewe)
Tɔgbui Kpeglo II (Chief Kpeglo II) is a play. It narrates how impudent Tɔgbui Kpeglo was and how unwisely he administered the affairs of his State — the Kokoroko State. The deplorable character of this chief made him unpopular among his subjects. Therefore, the people, with the support of the king-makers, preferred destoolment charges against him. The great Chief committed suicide immediately after his destoolment.
₵38.00Tɔgbui Kpeglo II (Ewe)
₵38.00 -
Meɖe Ablotsidela (Ewe)
This play is about the difficulties of two lovers eager to get married. Dadzi, the principal character, is a young man just back home from Britain with a university degree. He has a lucrative job and is well placed in society. He falls in love with Esinam, the well-bred daughter of a devout but stiff minister of religion. The preacher, at first, would have none of Dadzi’s advances to his daughter because he considered the suitor too unreligious. Later, however, he had cause to revise his opinion and later sanctioned the union.
₵40.00Meɖe Ablotsidela (Ewe)
₵40.00 -
The Mystery of A Cockcrow: A Play in Three Acts
The Mystery of a Cockrow, a play in three acts, is centered in a small village and lays bare the full miseries of matrilineal inheritance in the Ghanaian Society.
₵15.00 -
The Son of Umbele: A Play in Three Acts
“…the contents of the play revealed a brilliant mind at work in an attempt to deal with some basic ambiguities of human existence,” wrote Julius S. Scott Jnr. of Spelma College-Atlanta, when he saw an American production of The Son of Umbele.
Indeed, this Ghana National Book Award winner has endeared itself to theatre enthusiasts as well as scholars since its premier at the Ghana Drama studio in 1972.
Bill Marshall’s sensitivity to realities of the human existence and the conflicts of the mind is eloquently manifest in his writing, be it a novel, a TV Drama or a Stage play.
The author appeared on the Ghanaian Arts scene in 1966 when he joined GBC-TV and helped to establish the Drama Department of the Television Station. He worked with the Corporation for several years, writing, production and directing plays for Television, He subsequently left for the private sector, working for Lintas Ghana Limited and in his own company, Studio Africain. In 1984, he was appointed the Director of the National Film and Television Institute (NAFTI) in Ghana.
Other published works by the author are Novels: Bukom, Brother Man, The Oyster Man, Uncle Blanko’s Chair; Plays: Shadows of an Eagle, Stranger to Innocence Asana, The Crows and Other plays.
₵45.00 -
Fia Tsatsala (Ewe)
Fia Tsatsala is a play. An arrogant chief absconds from his village just before his disgruntled subjects could seize him and do away with him. He wanders around parts of Eweland, falling into some interesting adventures. He grows tired of wandering, goes back to his subjects, and entreats them to accept him back. His pleadings, however, fall on deaf ears so his subjects seize him and sell him into slavery.
₵15.00Fia Tsatsala (Ewe)
₵15.00 -
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African Dance in Ghana: Contemporary Transformations
In African Dance in Ghana: Contemporary Transformations, Professor Francis Nii-Yartey tells the story of the development of dance – both traditional and contemporary – since Ghana’s independence. The book charts the people and events that influenced new forms of dance and their impact on art, culture and national identity. The dances that emerge combine centuries-old tradition with a yearning for original expression and innovation.
Nii-Yartey is uniquely equipped to tell the story, having been directly involved through his directorship of the Department of Dance at the University of Ghana and his involvement in establishing the Ghana Dance Ensemble and the Noyam African Dance Institute.
The second part of the book gives detailed choreographic instructions for 18 dance pieces, most of which were written, choreographed and directed by the author. They form an invaluable legacy to his career.
₵40.00