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Mo Dem’ Koo! (Dangme)
The title of this book Mo Dem’ Koo! means ‘Tell me, please’, but inferringly, it means ‘Ask me how I feel, please’.
It was against social norms for the youngster to greet, but rather appeal to the elderly to ask of his state of health, hence the title which one usually hears in some Dangbe towns in the mornings.
The contents of Mo Dem’ Koo! are an attempt to scratch the surface of and collect some traditional salutations and greetings, as well as a few, simple customs and practices of the Dangme people.
It is a guide to the resourceful teacher who is interested in researching into deeper depths of the contents, in order to get good material for his lesson.
₵13.00Mo Dem’ Koo! (Dangme)
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White Lagos
From specially crafted attires in designated colours, to roles played by maskers and carriers, to competitions among Eyo ‘families’, to rules which must be followed to the letter, Pelu Awofeso unpacks intimate portrayals of the festival as an outsider-cum-observer.₵55.00White Lagos
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Nigerian Festivals: The Famous And Not So Famous
Local festivals have always been an attraction for international visitors to Nigeria. While some (like Durbars) are very well known abroad, quite a number of others (Puusdung, for example) are not. This book brings ‘under one ‘roof’ an interesting selection of these cultural fiestas, which take place year round and hundreds of kilometres apart.₵45.00 -
Kings, Priests, and Kinsmen
This collection of E. A. Ammah’s ethnographic writing includes essays, some poetry, and other documents. Created over four decades, these pieces cover a wide range of topics including Ga culture in comparative perspective, Ga social organization, Ga political structure and history, Ga life transition ceremonies, and Ga religion. The collection provides a unique cultural insider’s twentieth century perspective on Ga society and history.
₵80.00Kings, Priests, and Kinsmen
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Justice Denied
This book was written soon after the suspects of the murder of the Ya-Na were arrested.
The author followed the unveiling accounts of the murder of the Ya-Na,the commitment and indictment proceedings at the Magistrate Court.He also followed the trial of the accused persons at the High Court.
The search for Justice for the Ya-Na became a judicial drama and a political football instead.Some key players in the search exhibited palpable incompetence and nonchalance while others showed unpardonable bias in the performance of their judicial and legal duties. In resistance to the search for justice all kinds of novel and spurious legal arguments were raised ,including the issue of when does a confession have effect in law even if it is freely given?
“Another spurious legal issue raised was the fact of the Ya-Na’s death .In recognition of his service to his nation and traumatic murder, the Republic of Ghana gave Naa Yakubu II a state burial on 10th April,2016. Yet in order to deny him justice and to make the law seem to be an ass,the fact of his death and identity of his body became issues in the trail of persons accused of murdering him.This kept the ordinary Ghanaian wondering where the implementers of the law were taking the country.In the end the Ya-Na was denied Justice”.
₵50.00Justice Denied
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African Traditional Leadership
In this book, Emeritus Professor Jacob U. Gordon has brought together both historical and current literature in traditional African leadership to focus on critical issues of leadership and governance in Africa. The book sets out to provide students of African leadership and development, educators, politicians, traditional leaders and practitioners with a toolbox for understanding the changing role of traditional rulers/chiefs and its future in African life.
It examples leadership dynamics of past African leaders such as Abu Bakr II (14th century), Chaka Zulu, Queen Hatshepsut, Hannibal of Carthage, Makeda the Queen of Sheba, King Mansa Musa, Haile Selassie and Yaa Asantewaa.
It is the author’s hope that this book will help the reader to better understand the complexities of traditional leadership in Africa and key considerations; to appreciate the values of traditional African leadership; and to develop a better appreciation of the importance of good leadership and governance in a global and competitive world that yearns for sustainable peace and security.
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The Mind of Africa
The Mind of Africa, written while the author was A Fellow of All Souls College, Oxford, was a fruit of that enlarged perspective. After several years, he visited Ghana in 1962. There Kwame Nkrumah, then President of Ghana, successfully persuaded him to return to teach at the University of Ghana, Legon and he subsequently resigned from All Souls. In 1968, he went to the United States as a visiting professor. This was followed by invitations to teach at various academic institutions there, including Berkeley and Stanford. He subsequently settled in California, where he continued to teach and research philosophy in the University of California at Santa Cruz until his retirement.
The Mind of Africa appeared at a time when a number of African countries were obtaining, or fighting for, their political freedom from their colonial rulers; and becoming independent nations expecting to build new societies in accordance with their own visions and conceptions, though not necessarily jettisoning all the features of their colonial heritage. Building new societies requires appropriate ideologies and philosophies fashioned within the crucible of their cultural and historical experiences. Thus, the relation between ideology and society is taken up at the very outset of the book… The Mind of Africa is important for Africa’s future and identity.
₵60.00The Mind of Africa
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The Ewe People: A Study of the Ewe People in German Togo
The Ewe of Ghana, Togo and Benin have been one of the most documented ethnic groups in West Africa, given their encounters with the German, French and British colonial administrations. In 1906, Jakob Spieth, a German Bremen Missionary, published Die Ewe-Stamme. Die Ewe-Stamme is one of the most comprehensive treatises on the history, religion, economic life, traditional social structure, and, indeed, the entire spectrum of everyday life of the Ewe. Published over 100 years ago the book had limited circulation and became increasingly rare to the extent that it almost became a deified piece of work and source of classified knowledge. Additionally, Die Ewe-Stamme was published in German and old non-standard and colloquial Ewe languages. It is hoped this translation of Die Ewe-Stamme into English and contemporary Ewe might create a revival of interest amongst researchers, enhance the understanding for the traditional Ewe culture and become reading material in schools and universities.
₵490.00₵500.00The Ewe People: A Study of the Ewe People in German Togo
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Faceless
Street life in the slums of Accra is realistically portrayed in this socially-commited, subtle novel about four educated women who are inspired by the plight of a 14-year old girl, Fofo. As the main characters convert their library center into a practical street initiative, the novel invokes the squalor, health risks, and vicious cycles of poverty and violence that drive children to the streets and women to prostitution; and, from which, ultimately, no one in the society is free.
₵45.00Faceless
₵45.00