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Adze Fi Hamu (Mfantse)
Egya Tsinyinarannsɛ advised his two children, Onuaye and Fakyɛm to take to farming after completing their elementary education. The former obeyed their father’s advice but the latter refused to do farming and decided to go to Accra to look for a white-collar job.
Through hard work and dedication, Onuaye became a wealthy person and was able to rescue his brother, Fakyɛm from imminent imprisonment. Fakyɛm went back to the village and started farming, and, later, he Fakyɛm also became a wealthy person through farming.
₵38.00Adze Fi Hamu (Mfantse)
₵38.00 -
Naa Luro Mini O Bihi (Dagbani)
This book tells about the life history of Naa Luro, a renowned Chief of Dagbong and his four sons who also became chiefs in succession after his death.
₵25.00 -
Sensole Kukui (Dagbani)
This little book contains short stories about the behaviour of some animals and birds.
₵12.50Sensole Kukui (Dagbani)
₵12.50 -
Kagbeniwushi Be Laŋto 3 (Gonja)
The Gonja language which is spoken by the Gonjas is quite distinct from all the languages in the Northern and Upper Regions. It is rather akin to some languages in the South, particularly, the Guang languages.
Gonja-speaking area covers more than one third of the Northern Region. It shares boundaries with the Brong-Ahafo and Volta Region in the South, and the Dagombas, the Mamprussis and the Walas in the North.
Gonja is a tonal language and changes in meaning are brought about by tonal differences. It is to be noted that most questions end on a falling tone.
All persons learning Gonja will find that the Gonjas have the tendency to elide vowels and slur consonants. Final vowels are always elided before other vowels, and often before words beginning with consonants.
₵15.00 -
Kagbeniwushi Be Laŋto 2 (Gonja)
The Gonja language which is spoken by the Gonjas is quite distinct from all the languages in the Northern and Upper Regions. It is rather akin to some languages in the South, particularly, the Guang languages.
Gonja-speaking area covers more than one third of the Northern Region. It shares boundaries with the Brong-Ahafo and Volta Region in the South, and the Dagombas, the Mamprussis and the Walas in the North.
Gonja is a tonal language and changes in meaning are brought about by tonal differences. It is to be noted that most questions end on a falling tone.
All persons learning Gonja will find that the Gonjas have the tendency to elide vowels and slur consonants. Final vowels are always elided before other vowels, and often before words beginning with consonants.
₵18.75 -
Kagbeniwushi Be Laŋto 1 (Gonja)
The Gonja language which is spoken by the Gonjas is quite distinct from all the languages in the Northern and Upper Regions. It is rather akin to some languages in the South, particularly, the Guang languages.
Gonja-speaking area covers more than one third of the Northern Region. It shares boundaries with the Brong-Ahafo and Volta Region in the South, and the Dagombas, the Mamprussis and the Walas in the North.
Gonja is a tonal language and changes in meaning are brought about by tonal differences. It is to be noted that most questions end on a falling tone.
All persons learning Gonja will find that the Gonjas have the tendency to elide vowels and slur consonants. Final vowels are always elided before other vowels, and often before words beginning with consonants.
₵15.00 -
Bookset: Let’s Speak Gonja Pack (4 books)
The Gonja language which is spoken by the Gonjas is quite distinct from all the languages in the Northern and Upper Regions. It is rather akin to some languages in the South, particularly, the Guang languages.
Gonja-speaking area covers more than one third of the Northern Region. It shares boundaries with the Brong-Ahafo and Volta Region in the South, and the Dagombas, the Mamprussis and the Walas in the North.
Gonja is a tonal language and changes in meaning are brought about by tonal differences. It is to be noted that most questions end on a falling tone.
All persons learning Gonja will find that the Gonjas have the tendency to elide vowels and slur consonants. Final vowels are always elided before other vowels, and often before words beginning with consonants.
₵60.00 -
Ao M’akoma Mu (Mfantse)
Ao M’akoma Mu is an anthology of Fante poetry.
₵18.00Ao M’akoma Mu (Mfantse)
₵18.00 -
Joy: A Biography of Henrietta Mensa-Bonsu
“At just 18 months of age, in 1959, Henrietta overcame the first of a lifetime of recurring challenges. One day she was rushed to a private hospital in Kumasi by her mother, feverish and weak. Her pulse was faint and everyone was scared. The doctor scolded Elizabeth for waiting for so long before bringing Henrietta to the hospital.
“This is a hopeless case,” the doctor said to the distraught mother and asked back home with her child. Even after being dismissed from the hospital, Mama Elizabeth still remained on the premises, imploring; her arms firmly around her sick baby. Evidently out of pity, the doctor said, ‘Okay, I’m going to cut you a deal. Go home with the child. If tomorrow morning comes and she is still alive, bring her for treatment.’”
This biography vividly captures how that 18-month-old baby survived, persevered and rose to become a Justice of the Supreme Court of Ghana.
Joy is a captivating account of three generations committed to the pursuit of excellence community and public service. It is the testimony of the nurturing powers of education. It is the testimony of a woman whose life epitomises fairness, family and faith.
“This book offers a lot more than a record of scholarly excellence and legal brilliance. In elegant prose, the author succeeds in combining these illuminating historical essays with a perceptive sociological case study of the ‘middle class’ in Ghana. On all counts. Prof. Henrietta Mensa-Bonsu’s biography is a literary treasure.” − Nana Prof. SKB Asante, Omanhene of Asante Asokore and Past President of Ghana Academy of Arts and Sciences
₵150.00 – ₵200.00Joy: A Biography of Henrietta Mensa-Bonsu
₵150.00 – ₵200.00 -
The Triumph After Trial
Age Range: 6 – 12 years
The Triumph After Trial
₵18.00The Triumph After Trial
₵18.00 -
Yaa Mansa: Victim of Beauty (Great Minds Series)
Age Range: 8 – 12 years
Beauty, they say, lies in the eyes of the beholder, but Yaa Mansa’s beauty was so glaring that even the meanest person could not help but steal a second glance at her.
The most captivating of it all was her mesmerizing smile that stupefied men.
Due to the unceasing ogling from lustful men here and there, Yaa Mansa realized that she was really sought for by men and that some men were even prepared to kill in order to have her. She, as a result, thought she could use her beauty to exploit them to get all that she wanted. At what cost does Yaa Mansa achieve her aim?
₵18.00 -
Nii Noi the Sanitation Officer
Age Range: 6 – 15 years
This book is a thought-provoking piece of a fairly peaceful community that wakes up to the incessant complaints of 13-year-old Nii Noi. Like the dawn of teenage, he becomes, somewhat, shocked by the deplorable sanitary conditions in his neighbourhood.
Fuming at the apathy of everyone around him towards better sanitation practice, Nii Noi becomes a crusader for hygienic living. But as a prophet without honour in his community, it takes the tragedy of a flood to get the community to appreciate the crusade by Nii, and what he desires to achieve: a hygienic, clean and joyful community. The writer, through the voice and eyes of a boy, reveals the innocent naivety and obvious apathy of society, and the power of camaraderie and community to cause change.
₵18.00 -
How Ato Killed the Dragon
Age Range: 3 – 6 years
There once lived a man called Papa Ebo and his wife Maame Adae. They were very rich. They had only one daughter called Ama. They loved Ama so much that they did not even allow her to go out to mingle with other children, locking her up whenever they went out.
What happened to Ama when her parents forgot to lock her door when they went out? Who took Ama away? And can she be saved?
₵12.00How Ato Killed the Dragon
₵12.00 -
A Painful Decision (Drama on Female Circumcision)
Age Range: 6 – 12 years
Africans have many customary practices. Sometime ago, these customs certainly had some advantages. With the passage of time, however, some of these practices have outlived their usefulness, not to mention the aim they are often associated with. Hence, there is the need for us to either modify these customary practices or abandon them altogether.
It will be discovered, in this play, the great pain and suffering that female circumcision brings to our women.
We do not dispute the fact that it is one of the legacies bequeathed to us by our forebears. Nonetheless, what prevents us from abandoning it since there is nothing to gain from it now or in future? The time has come for us to become selective in the practice of our customs so that only what brings progress to us is maintained.
₵18.00 -
Shattered Dreams
Age Range: 6 – 12 years
Rose and Susan were very close friends. They attended the same school, were in the same class and did everything in common. One thing kept close. Both of them took great delight in following rich old men and slept with them expressly for money.
While Susan’s parents were against their habit of going after old men who could be their fathers, Rose’s mother encouraged her daughter in the act.
“Use what you have to get what you want,” Rose’s mother used to tell her.
The two girls continued with their wayward life until the inevitable happened.
₵18.00Shattered Dreams
₵18.00