-
Daily Guide: A Daily Devotional Guide for Adults (2023 Edition)
Scripture Union is serving God’s Church in this country by producing booklets which give a Bible reading every day throughout the year. These booklets help to make daily Bible reading easy, exciting, and meaningful, leading to true conversion, victorious living, fruitful service to the church and society. Become one of the thousands of happy Christians in the SU Bible reading family in Africa by using Daily Power (Youth/Family) or Daily Guide (Adults).
Scripture Union Ghana’s Daily Guide has been used for many years by Christians in Ghana and abroad for Quiet Time.
Remember the mantra from Daily Guide: No Bible, No Breakfast.
₵35.00 -
Asɛnta, Oba! Vol 3 (Folktales in Cartoons, Ga)
“Asenta, Oba!” mli adesai lɛ jeee nɔ hee ha mɛi fɛɛ ni fɔ adafitswaawolo ni ji “Maŋsaralɔ” lɛ kanemɔ lɛ.
Adesai lɛ ateŋ eko fɛɛ eko eje kpo be ko pɛŋ, aloo nyɛsɛɛ ko, yɛ Maŋsaralɔ mli, ni kanelɔi enya amɛhe jogbaŋŋ.
Nikanelɔi abimɔnaa lɛ abua adesai nɛɛ sɔŋŋ anaa akɛfee woji muji, koni nikanelɔi krokomɛi hu ana amɛhe sɛɛ.
₵25.00 -
Asɛnta, Oba! Vol 2 (Folktales in Cartoons, Ga)
“Asenta, Oba!” mli adesai lɛ jeee nɔ hee ha mɛi fɛɛ ni fɔ adafitswaawolo ni ji “Maŋsaralɔ” lɛ kanemɔ lɛ.
Adesai lɛ ateŋ eko fɛɛ eko eje kpo be ko pɛŋ, aloo nyɛsɛɛ ko, yɛ Maŋsaralɔ mli, ni kanelɔi enya amɛhe jogbaŋŋ.
Nikanelɔi abimɔnaa lɛ abua adesai nɛɛ sɔŋŋ anaa akɛfee woji muji, koni nikanelɔi krokomɛi hu ana amɛhe sɛɛ.
₵25.00 -
Adze Fi Hamu (Mfantse)
Egya Tsinyinarannsɛ advised his two children, Onuaye and Fakyɛm to take to farming after completing their elementary education. The former obeyed their father’s advice but the latter refused to do farming and decided to go to Accra to look for a white-collar job.
Through hard work and dedication, Onuaye became a wealthy person and was able to rescue his brother, Fakyɛm from imminent imprisonment. Fakyɛm went back to the village and started farming, and, later, he Fakyɛm also became a wealthy person through farming.
₵38.00Adze Fi Hamu (Mfantse)
₵38.00 -
Naa Luro Mini O Bihi (Dagbani)
This book tells about the life history of Naa Luro, a renowned Chief of Dagbong and his four sons who also became chiefs in succession after his death.
₵25.00 -
Sensole Kukui (Dagbani)
This little book contains short stories about the behaviour of some animals and birds.
₵12.50Sensole Kukui (Dagbani)
₵12.50 -
Kagbeniwushi Be Laŋto 3 (Gonja)
The Gonja language which is spoken by the Gonjas is quite distinct from all the languages in the Northern and Upper Regions. It is rather akin to some languages in the South, particularly, the Guang languages.
Gonja-speaking area covers more than one third of the Northern Region. It shares boundaries with the Brong-Ahafo and Volta Region in the South, and the Dagombas, the Mamprussis and the Walas in the North.
Gonja is a tonal language and changes in meaning are brought about by tonal differences. It is to be noted that most questions end on a falling tone.
All persons learning Gonja will find that the Gonjas have the tendency to elide vowels and slur consonants. Final vowels are always elided before other vowels, and often before words beginning with consonants.
₵25.00 -
Kagbeniwushi Be Laŋto 2 (Gonja)
The Gonja language which is spoken by the Gonjas is quite distinct from all the languages in the Northern and Upper Regions. It is rather akin to some languages in the South, particularly, the Guang languages.
Gonja-speaking area covers more than one third of the Northern Region. It shares boundaries with the Brong-Ahafo and Volta Region in the South, and the Dagombas, the Mamprussis and the Walas in the North.
Gonja is a tonal language and changes in meaning are brought about by tonal differences. It is to be noted that most questions end on a falling tone.
All persons learning Gonja will find that the Gonjas have the tendency to elide vowels and slur consonants. Final vowels are always elided before other vowels, and often before words beginning with consonants.
₵25.00 -
Kagbeniwushi Be Laŋto 1 (Gonja)
The Gonja language which is spoken by the Gonjas is quite distinct from all the languages in the Northern and Upper Regions. It is rather akin to some languages in the South, particularly, the Guang languages.
Gonja-speaking area covers more than one third of the Northern Region. It shares boundaries with the Brong-Ahafo and Volta Region in the South, and the Dagombas, the Mamprussis and the Walas in the North.
Gonja is a tonal language and changes in meaning are brought about by tonal differences. It is to be noted that most questions end on a falling tone.
All persons learning Gonja will find that the Gonjas have the tendency to elide vowels and slur consonants. Final vowels are always elided before other vowels, and often before words beginning with consonants.
₵25.00 -
Bookset: Let’s Speak Gonja Pack (4 books)
The Gonja language which is spoken by the Gonjas is quite distinct from all the languages in the Northern and Upper Regions. It is rather akin to some languages in the South, particularly, the Guang languages.
Gonja-speaking area covers more than one third of the Northern Region. It shares boundaries with the Brong-Ahafo and Volta Region in the South, and the Dagombas, the Mamprussis and the Walas in the North.
Gonja is a tonal language and changes in meaning are brought about by tonal differences. It is to be noted that most questions end on a falling tone.
All persons learning Gonja will find that the Gonjas have the tendency to elide vowels and slur consonants. Final vowels are always elided before other vowels, and often before words beginning with consonants.
₵100.00 -
Language Guide (Gonja Version)
The Gonja language which is spoken by the Gonjas is quite distinct from all the languages in the Northern and Upper Regions. It is rather akin to some languages in the South, particularly, the Guang languages.
Gonja-speaking area covers more than one third of the Northern Region. It shares boundaries with the Brong-Ahafo and Volta Region in the South, and the Dagombas, the Mamprussis and the Walas in the North.
Gonja is a tonal language and changes in meaning are brought about by tonal differences. It is to be noted that most questions end on a falling tone.
This booklet is intended to guide people who are not yet proficient in Gonja.
All persons learning Gonja will find that the Gonjas have the tendency to elide vowels and slur consonants. Final vowels are always elided before other vowels, and often before words beginning with consonants.
₵25.00 -
Ao M’akoma Mu (Mfantse)
Ao M’akoma Mu is an anthology of Fante poetry.
₵18.00Ao M’akoma Mu (Mfantse)
₵18.00 -
Joy: A Biography of Henrietta Mensa-Bonsu
“At just 18 months of age, in 1959, Henrietta overcame the first of a lifetime of recurring challenges. One day she was rushed to a private hospital in Kumasi by her mother, feverish and weak. Her pulse was faint and everyone was scared. The doctor scolded Elizabeth for waiting for so long before bringing Henrietta to the hospital.
“This is a hopeless case,” the doctor said to the distraught mother and asked back home with her child. Even after being dismissed from the hospital, Mama Elizabeth still remained on the premises, imploring; her arms firmly around her sick baby. Evidently out of pity, the doctor said, ‘Okay, I’m going to cut you a deal. Go home with the child. If tomorrow morning comes and she is still alive, bring her for treatment.’”
This biography vividly captures how that 18-month-old baby survived, persevered and rose to become a Justice of the Supreme Court of Ghana.
Joy is a captivating account of three generations committed to the pursuit of excellence community and public service. It is the testimony of the nurturing powers of education. It is the testimony of a woman whose life epitomises fairness, family and faith.
“This book offers a lot more than a record of scholarly excellence and legal brilliance. In elegant prose, the author succeeds in combining these illuminating historical essays with a perceptive sociological case study of the ‘middle class’ in Ghana. On all counts. Prof. Henrietta Mensa-Bonsu’s biography is a literary treasure.” − Nana Prof. SKB Asante, Omanhene of Asante Asokore and Past President of Ghana Academy of Arts and Sciences
₵200.00 – ₵250.00Joy: A Biography of Henrietta Mensa-Bonsu
₵200.00 – ₵250.00 -
The Triumph After Trial
Age Range: 6 – 12 years
The Triumph After Trial
₵18.00The Triumph After Trial
₵18.00 -
Yaa Mansa: Victim of Beauty (Great Minds Series)
Age Range: 8 – 12 years
Beauty, they say, lies in the eyes of the beholder, but Yaa Mansa’s beauty was so glaring that even the meanest person could not help but steal a second glance at her.
The most captivating of it all was her mesmerizing smile that stupefied men.
Due to the unceasing ogling from lustful men here and there, Yaa Mansa realized that she was really sought for by men and that some men were even prepared to kill in order to have her. She, as a result, thought she could use her beauty to exploit them to get all that she wanted. At what cost does Yaa Mansa achieve her aim?
₵18.00