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Ɔsabea Anima (Akuapem Twi)
Ɔsabea Anima is a story about the migration of some of the Akwamu people from the hinterland to dwell among the Ga people on the coast. The author deals with some customs of the Akwamu people as well as those of the Gas,especially how the Homowo festival was celebrated back then and now .
₵18.00Ɔsabea Anima (Akuapem Twi)
₵18.00 -
Odoi Diŋ: Legɔŋ Maŋtsɛ (Ga)
Odoi Diŋ-Legɔŋ Maŋtsɛ is a play about the Legon Maŋtsɛ.
₵24.00Odoi Diŋ: Legɔŋ Maŋtsɛ (Ga)
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Saŋku kɛ Obenta (Ga)
Saŋku kɛ Obenta is a collection of Poems in Ga.
₵18.00Saŋku kɛ Obenta (Ga)
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Otswa Tɛ Otswa Ohiɛnaa (Ga)
“Otswa Tɛ Otswa Ohiɛnaa” is a play about a young man who took someone to court for libel only to find that the defendant is no other than his own father.
₵24.00Otswa Tɛ Otswa Ohiɛnaa (Ga)
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Namɔ Matsu? (Ga)
” Namɔ Matsu? ” is a drama which contains two Plays. The first, ” Whom Shall I send?” , is a two-act play about the fall of Man from Grace (Eden) due to disobedience.
The second Play, “Wonderful Love” deals with God’s concern about Man’s redemption, and how man sometimes vainly kicks against what is ordained.
₵18.00Namɔ Matsu? (Ga)
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Ga Nileegbɛ (Ga Kanemɔ Wolo, Book 6)
Ga has had a relatively longer period of written traditions. Starting in 1853-54, the “Ga Kanemɔ wolo” series were followed by the “Kanemɔ ni okwɛ” series and these were followed by the “Nileegbɛ” series which is still used in the basic schools.
₵45.00 -
Ga Nileegbɛ (Ga Kanemɔ Wolo, Book 5)
Ga has had a relatively longer period of written traditions. Starting in 1853-54, the “Ga Kanemɔ wolo” series were followed by the “Kanemɔ ni okwɛ” series and these were followed by the “Nileegbɛ” series which is still used in the basic schools.
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Jeŋba He Ehia (Ga)
Jeŋba He Ehia-Good character pays- is a novel on the reminiscences of school days.The hero is a self assertive boy by name Owula Kwao ,who took delight in kicking against authority and restraint,under such instinct and inspite of all homely advice at home and school.Owula Kwao became a misfit in society.
The story ends with Owula Kwao,a grown-up with a leg amputated ,regretting that it was too late to undo the misdeeds of early life.
₵23.00Jeŋba He Ehia (Ga)
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Ga Nileegbɛ (Ga Kanemɔ Wolo, Book 4)
Ga has had a relatively longer period of written traditions. Starting in 1853-54, the “Ga Kanemɔ wolo” series were followed by the “Kanemɔ ni okwɛ” series and these were followed by the “Nileegbɛ” series which is still used in the basic schools.
₵45.00 -
Ga Nileegbɛ (Ga Kanemɔ Wolo, Book 3A)
Ga has had a relatively longer period of written traditions. Starting in 1853-54, the “Ga Kanemɔ wolo” series were followed by the “Kanemɔ ni okwɛ” series and these were followed by the “Nileegbɛ” series which is still used in the basic schools.
₵40.00 -
Ga Nileegbɛ (Ga Kanemɔ Wolo, Book 2B)
Ga has had a relatively longer period of written traditions. Starting in 1853-54, the “Ga Kanemɔ wolo” series were followed by the “Kanemɔ ni okwɛ” series and these were followed by the “Nileegbɛ” series which is still used in the basic schools.
₵35.00 -
Ga Nileegbɛ (Ga Kanemɔ Wolo, Book 3B)
Ga has had a relatively longer period of written traditions. Starting in 1853-54, the “Ga Kanemɔ wolo” series were followed by the “Kanemɔ ni okwɛ” series and these were followed by the “Nileegbɛ” series which is still used in the basic schools.
₵40.00 -
Ga Nileegbɛ (Ga Kanemɔ Wolo, Book 2A)
Ga has had a relatively longer period of written traditions. Starting in 1853-54, the “Ga Kanemɔ wolo” series were followed by the “Kanemɔ ni okwɛ” series and these were followed by the “Nileegbɛ” series which is still used in the basic schools.
₵35.00 -
Ga Nileegbɛ (Ga Kanemɔ Wolo, Book 1)
Ga has had a relatively longer period of written traditions. Starting in 1853-54, the “Ga Kanemɔ wolo” series were followed by the “Kanemɔ ni okwɛ” series and these were followed by the “Nileegbɛ” series which is still used in the basic schools.
₵30.00