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E Be He Kake (Dangme)
E Be He Kake, a Dangme expression, which means ‘It is so everywhere’, is a dramatic play portraying rural life in Ghana. Its pathos has a considerable moral perfection, and teaches that trust/confidence in God, inspite of tribulations and temptations, storms and tempests, is always rewarded.
₵25.00E Be He Kake (Dangme)
₵25.00 -
A Li Nɔ Nɛ Ba Puɔ Nɔ (Dangme)
A Li Nɔ Nɛ Ba Puɔ Nɔ is a Dangme expression meaning no one knows his benefactor.
The story is about a couple who went to settle in a neighbouring village to work. But, as if by design, they neither found life easier there.
Not long after they had settled, the wife died of a very serious disease which was a taboo to the fetish of their host clan. How the widower was faced with the problems of pacifying the clan, and caring for their only child, forms the core of the novel.
The eventual reward of his toils and sweat in educating this child did not, however, fail to materialise.
₵35.00 -
Ajesiwɔ (Dangme)
Ajesiwɔ is a story of a girl who is pawned to a wealthy woman trader called Yokpa. But the name Ajesiwɔ literally means ‘They have gone and left us.’
Yokpa is a get-rich-quick woman who offers the spirit of her maid, Ajesiwɔ, to the Goddess of Wealth, known as Akpaso.
Fortunately for Ajesiwɔ the goddess is not able to overpower her spirit and Yokpa becomes unhappy. She, therefore, makes Ajesiwɔ suffer other hardships and humiliations.
Finally, however, Providence works for Ajesiwɔ — she is given a rare opportunity to study medicine overseas. On her return, Yokpa is one of her first patients to be treated.
₵35.00Ajesiwɔ (Dangme)
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Adze Fi Hamu (Mfantse)
Egya Tsinyinarannsɛ advised his two children, Onuaye and Fakyɛm to take to farming after completing their elementary education. The former obeyed their father’s advice but the latter refused to do farming and decided to go to Accra to look for a white-collar job.
Through hard work and dedication, Onuaye became a wealthy person and was able to rescue his brother, Fakyɛm from imminent imprisonment. Fakyɛm went back to the village and started farming, and, later, he Fakyɛm also became a wealthy person through farming.
₵38.00Adze Fi Hamu (Mfantse)
₵38.00 -
Sensole Kukui (Dagbani)
This little book contains short stories about the behaviour of some animals and birds.
₵20.00Sensole Kukui (Dagbani)
₵20.00 -
Kagbeniwushi Be Laŋto 3 (Gonja)
The Gonja language which is spoken by the Gonjas is quite distinct from all the languages in the Northern and Upper Regions. It is rather akin to some languages in the South, particularly, the Guang languages.
Gonja-speaking area covers more than one third of the Northern Region. It shares boundaries with the Brong-Ahafo and Volta Region in the South, and the Dagombas, the Mamprussis and the Walas in the North.
Gonja is a tonal language and changes in meaning are brought about by tonal differences. It is to be noted that most questions end on a falling tone.
All persons learning Gonja will find that the Gonjas have the tendency to elide vowels and slur consonants. Final vowels are always elided before other vowels, and often before words beginning with consonants.
₵25.00 -
Kagbeniwushi Be Laŋto 2 (Gonja)
The Gonja language which is spoken by the Gonjas is quite distinct from all the languages in the Northern and Upper Regions. It is rather akin to some languages in the South, particularly, the Guang languages.
Gonja-speaking area covers more than one third of the Northern Region. It shares boundaries with the Brong-Ahafo and Volta Region in the South, and the Dagombas, the Mamprussis and the Walas in the North.
Gonja is a tonal language and changes in meaning are brought about by tonal differences. It is to be noted that most questions end on a falling tone.
All persons learning Gonja will find that the Gonjas have the tendency to elide vowels and slur consonants. Final vowels are always elided before other vowels, and often before words beginning with consonants.
₵25.00 -
Kagbeniwushi Be Laŋto 1 (Gonja)
The Gonja language which is spoken by the Gonjas is quite distinct from all the languages in the Northern and Upper Regions. It is rather akin to some languages in the South, particularly, the Guang languages.
Gonja-speaking area covers more than one third of the Northern Region. It shares boundaries with the Brong-Ahafo and Volta Region in the South, and the Dagombas, the Mamprussis and the Walas in the North.
Gonja is a tonal language and changes in meaning are brought about by tonal differences. It is to be noted that most questions end on a falling tone.
All persons learning Gonja will find that the Gonjas have the tendency to elide vowels and slur consonants. Final vowels are always elided before other vowels, and often before words beginning with consonants.
₵25.00 -
Mɔmoane Nwɔhoa (Nzema)
This book describes the difference between the lives of those resident on the coast and those in the interior.
It counsels readers on how best they can live healthy lives.
To help to revive some of the customs and cultures of the Nzemas it unfolds some of the traditional plays and the ceremonial occasions on which some of these take place. It further depicts the origin of each play.
₵25.00Mɔmoane Nwɔhoa (Nzema)
₵25.00 -
Nzema Aneɛ Ne Anwo Mgbanyidwɛkɛ (Nzema)
This book is about the origin of the Nzemas, the Nzema Language itself, how it was developed, changes that have taken place so far in the Language, how the Language was reduced to writing, the formation of the Nzema Literature and Cultural Association in 1933, and titles of books that have been written since the Language was reduced to writing. In other words, the book treats the History of the Nzema Language.
₵25.00 -
Kasem Orthography
This document embodies suggestions and guidelines for the writing of the Kasem Language.
₵20.00Kasem Orthography
₵20.00 -
Nyanza Anloma (Nzema)
This book is a collection of short novels, each written in an open verse
₵25.00Nyanza Anloma (Nzema)
₵25.00