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Dzo Aɖe Bi Gbe Tra Gbe (Eʋe)
Dzo Aɖe Bi Gbe Tra Gbe: An Anthology of Very Inspiring Eʋe poems
₵30.00Dzo Aɖe Bi Gbe Tra Gbe (Eʋe)
₵30.00 -
Mmɔfra Nkɔmmɔ Bi (Asante Twi)
A collection of Plays and interactions among children in Asante-Twi
₵14.00 -
Ɔdi Ye Kɛnlɛma Nzi (Nzema)
Ɔdi Ye Kɛnlɛma Nzi tells the story of a beautiful girl who marketed her beauty but in so doing cheated a lot on men. As a result she became rich but later lost all her riches and became mad. She died a miserable death.
₵38.00Ɔdi Ye Kɛnlɛma Nzi (Nzema)
₵38.00 -
The Nzema Orthography (Nzema)
Nzema is spoken mainly in the extreme West of the Western Region. It is spoken, too, by about half the population in the mining areas.
Nzema is a tonal language and changes in meaning may be brought about by tonal differences.
It is not expected that you can learn Nzema through this little guide book, but it is hoped that it will help you find your way about with minimum difficulty.
₵25.00 -
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Luntali Piligu (Dagbani)
This book tells about the origin of tom-tom beating in the Dagbamba state and the chronology of paramount chiefs of ‘Dagbɔŋ’ beginning from Kpaynimbu up to the time of Naa Abudulai III who died in 1967 after 13 years of reign. It also tells about the important roles some of them played when they were on throne as kings of Dagbamba State.
₵20.00Luntali Piligu (Dagbani)
₵20.00 -
Nwɔhoa Buluku (Nzema)
This book contains seven(7) short plays that can be staged by children.
₵25.00Nwɔhoa Buluku (Nzema)
₵25.00 -
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E Be He Kake (Dangme)
E Be He Kake, a Dangme expression, which means ‘It is so everywhere’, is a dramatic play portraying rural life in Ghana. Its pathos has a considerable moral perfection, and teaches that trust/confidence in God, inspite of tribulations and temptations, storms and tempests, is always rewarded.
₵25.00E Be He Kake (Dangme)
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A Li Nɔ Nɛ Ba Puɔ Nɔ (Dangme)
A Li Nɔ Nɛ Ba Puɔ Nɔ is a Dangme expression meaning no one knows his benefactor.
The story is about a couple who went to settle in a neighbouring village to work. But, as if by design, they neither found life easier there.
Not long after they had settled, the wife died of a very serious disease which was a taboo to the fetish of their host clan. How the widower was faced with the problems of pacifying the clan, and caring for their only child, forms the core of the novel.
The eventual reward of his toils and sweat in educating this child did not, however, fail to materialise.
₵35.00 -
Ajesiwɔ (Dangme)
Ajesiwɔ is a story of a girl who is pawned to a wealthy woman trader called Yokpa. But the name Ajesiwɔ literally means ‘They have gone and left us.’
Yokpa is a get-rich-quick woman who offers the spirit of her maid, Ajesiwɔ, to the Goddess of Wealth, known as Akpaso.
Fortunately for Ajesiwɔ the goddess is not able to overpower her spirit and Yokpa becomes unhappy. She, therefore, makes Ajesiwɔ suffer other hardships and humiliations.
Finally, however, Providence works for Ajesiwɔ — she is given a rare opportunity to study medicine overseas. On her return, Yokpa is one of her first patients to be treated.
₵35.00Ajesiwɔ (Dangme)
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Adze Fi Hamu (Mfantse)
Egya Tsinyinarannsɛ advised his two children, Onuaye and Fakyɛm to take to farming after completing their elementary education. The former obeyed their father’s advice but the latter refused to do farming and decided to go to Accra to look for a white-collar job.
Through hard work and dedication, Onuaye became a wealthy person and was able to rescue his brother, Fakyɛm from imminent imprisonment. Fakyɛm went back to the village and started farming, and, later, he Fakyɛm also became a wealthy person through farming.
₵38.00Adze Fi Hamu (Mfantse)
₵38.00