Dr. Eva Mmah Agana is a Sociologist by training, a sustainability specialist and entrepreneur by profession, and a gender activist and author by calling.
She is the Head of Sustainability at Talmond Ltd, an agro-processing company located in Accra and the CEO of Groupe Habiscus, a young and dynamic group of companies that operate in different sectors in Ghana.
Eva is a firm believer in culture and the potential to provide much of the desired knowledge and solutions to the varied challenges in our various societies.
-
Women Marrying Women in Northern Ghana: Wading into the Homosexuality Debate from a Ghanaian Perspective
When the late Zimbabwean president, Robert Mugabe, vehemently insisted that homosexuality is un-African, many scholars and commenters from around the world disagreed with him and went on to cite many cultural practices in certain African societies signifying the presence or traces of homosexual activities in African societies. Among many of these cultural practices often cited is the practice of women marrying women as evidence of female homosexual traits and, therefore evidence of homosexuality embedded in certain cultures in Africa.
The Frafras of the Upper East Region of Ghana are a prominent ethnic group that practice this cultural arrangement. Delving into the the practice from the Frafra context, the books documents the practice of women to women marriage and its relationship or otherwise with homosexuality, with an explanation for the strong resistance of Ghana to homosexuality
₵150.00 -
Who am I? Exploring the Concepts of Gender and Identity from the Frafra Perspective
In a world where many seem unsure of who they are, the concepts of gender and identity are prime for discussion. Yet through my years of study of the subject of identity, I have come to realise the definition of identity is so vague it can pass for whatever you wish it to be. If anything, it has become more difficult for people to define themselves, making it look as though the customary (re)sources for and of identity formation are no longer as direct or straightforward as before, particularly in the face of globalisation and modernisation, or identity has become self mutating. So, I ask, how can we easily describe who we are and more importantly, how can we defend that understanding?
Perhaps a cultural perspective to the concepts could offer more insights. In this book, I adopt a culturally contextual framework of description to gender and identity as it relates to the Frafras of Northern Ghana.
₵125.00